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The Degeneracy of Migration


In today’s post on #, a selection from The Cambridge Medieval History, published in 1911, explains the inevitable social degeneracy that results from mass migration. Note that the same principle holds, whether the migration is sparked by economics or war, and whether the # # is erected by # or by # #.
During the winter the wives and daughters of the enslaved became a prey to the lusts of the yellow-skins, by whom they were incessantly violated, and thus every conjugal and family tie and as a further consequence the entire social organisation was seriously loosened. The ancient Indo-European # principle, which has exclusively prevailed among the Altaians also from the earliest times, languished among the enslaved just because of the violation and loosening of the conjugal bond, which often continued for hundreds of years. The # principle came into prominence, for the Altaian adulterer repudiated bastards, and still more did the husband where there was one, so the children followed the mother. Where therefore matriarchal phenomena occur among Indo-Europeans, usually among the lower strata of population, they are not survivals of pre-patriarchal times, but probably arose later from the corruption of married life by # #. Thus the subjugated Indo-Europeans became — here more, there less — mongolised by the mixture of races, and in places the two superimposed races became fused into a uniform mixed people.

Indo-European usage and law died out, and the savage wilfulness of the Altaians had exclusive sway. Revolutions among the people driven to despair followed, but they were quelled in blood, and the oppression exercised still more heavily. Even if here and there the yoke was successfully shaken off, the emancipated, long paralysed and robbed of all capability of self-organisation, were unable to remain independent. Commonly they fell into anarchy and then voluntarily gave themselves up to another milder-seeming servitude, or became once more the prey of an if possible rougher conqueror.
There is a direct connection between the # # poem, the #1965 #, and the widespread # and # that # the # and the rest of the # today. While we can hope that the # # marks the # of the descent into degeneracy, we cannot be certain of that until the # has begun in earnest.